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Roman columns and ruins at the archaeological site of Volubilis near Meknes

Photo: Mhobl / Wikimedia Commons, CC BY-SA 4.0

Archaeological site · Volubilis, near Meknes

Jewish Inscriptions of Roman Volubilis

Some of the earliest written evidence of Jews in Morocco comes from Volubilis, the Roman city north of Meknes: a Hebrew gravestone for “Matrona, daughter of Rabbi Yehuda”, a Greek epitaph of a leader of “the synagogue of the Jews”, and lamps decorated with a menorah. Scholars date most of these finds to the 3rd century CE. Volubilis is a UNESCO World Heritage site, and two of the inscriptions are kept at the site itself.

What was found

The Hebrew gravestone. A limestone epitaph reading “Matrona, daughter of Rabbi Yehuda, rest [in peace]” was first published in 1892 by the French scholar Philippe Berger, who dated it to the 3rd century CE. When researchers examined it in 2018, only a broken fragment with a few Hebrew letters survived.

The Greek epitaph of Caecilianus. A limestone tombstone in Greek reads, in translation, “Here lies Caecilianus, the protopolites, father of the synagogue of the Jews”, aged 45 years, 8 months and 3 days. “Father of the synagogue” was a title of honour for a leader of the congregation, and some scholars think it may also mark him as the donor of a synagogue building.

A Latin epitaph for a three-year-old child, Antonius Sabbatrai, whose name appears to come from the Hebrew word for Sabbath. Its present location is unknown.

Menorah lamps. A bronze lamp with a seven-branched candelabrum above the handle, dated to the 4th–5th century, is in the Rabat Archaeological Museum. A clay lamp with a menorah was also found.

What it tells us

In a 2019 study, Sofia Andreeva, Artem Fedorchuk and Michael Nosonovsky dated the group mainly to the 3rd century CE and concluded that a significant Jewish community lived at Volubilis, using both Greek and Hebrew. Greek seems to have mattered a great deal to them, probably because their families came from the eastern Roman Empire. Encyclopaedia Judaica gives an earlier date, the 2nd century CE.

The community probably had a synagogue, but no one knows where it stood. An older suggestion that a synagogue was later turned into one of the city’s basilicas is described by the 2019 authors as purely speculative.

Visiting today

Volubilis has been a UNESCO World Heritage site since 1997 and has regular opening hours and a ticket. According to the 2019 study, the Hebrew and Greek inscriptions are in the lapidarium (stone collection) of the on-site exhibition, where the Greek stone is labelled as the epitaph of the “synagogue rabbin”. Displays can change, so ask at the site whether they are on view, and allow time for the mosaics and the rest of the Roman city.

Volubilis makes a strong opening chapter for a Jewish-heritage trip: we often pair it with the Meknes mellah on a day out from Fes. The bronze menorah lamp can be seen in Rabat. Our Jewish heritage of Morocco hub places these finds in the longer story.

Jewish Inscriptions of Volubilis: questions travellers ask

Can I see the Hebrew inscription at Volubilis?

A 2019 study found the Hebrew and Greek inscriptions in the lapidarium of the on-site exhibition. Displays change, so ask at the site.

How old is the evidence of Jews at Volubilis?

Most scholars date the inscriptions to the 3rd century CE; Encyclopaedia Judaica gives the 2nd century. The bronze menorah lamp is later, 4th–5th century.

Was there a synagogue at Volubilis?

Probably, since one epitaph names a leader of “the synagogue of the Jews”, but its location is unknown.

How far is Volubilis from Fes and Meknes?

It lies about 30 km north of Meknes, and is usually visited with Meknes as a day trip from Fes.

Sources. Andreeva, Fedorchuk & Nosonovsky, Arts (2019); Encyclopaedia Judaica; Wikipedia (Volubilis); moroccanjews.org. Researched and fact-checked by Gateway2Morocco, October 2026. Access to religious sites changes; we confirm every visit when we plan your trip.

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